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e Red-skins. All his stories put together, had they twice their merit, are not equal in value to a few words he quotes from the brief authentic memoir of Daniel Boon. What were any picture from the hands of any artist whatever to the certainty we feel that this stout-hearted, fearless man did verily walk the untrodden forest alone, with as little disquiet as we parade the streets of a populous city? Can any paradoxical reasoning about eternal truths, and the universal reality of human sentiments, assimilate this _history_ of Daniel Boon to the very best creation of the novelist? Here was the veritable hero who did exist. "You see," says Boon, "how little human nature requires. It is in our own hearts, rather than in the things around us, that we are to seek felicity. A man may be happy in any state. It only asks a perfect resignation to the will of Providence." Commonplace moralities enough, in the mouth of a commonplace person. Illustrated by the life of Boon, how they _tell_ upon us! They are the words of the steadfast, solitary man, who could go forth single, amongst wild beasts and savages, braving all manner of dangers, and hardships, and deprivations. "I had plenty," he says, "in the midst of want; was happy though surrounded by dangers; how should I be melancholy? No populous city, with all its structures and all its commerce, could afford me so much pleasure as I found here." Boon, though he never wrote so much as a single stanza about it, as we hear, added to his love of enterprise a sincere passion for the beauties of nature. No poet, therefore, could venture to draw upon his imagination for a bolder picture than we have here in the _true story_ of Daniel Boon, breaking upon the sublime solitudes of nature, fearless and alone, and relying on his single manhood. The picture could gather nothing from invention. Shall any one pretend to say that it gathers nothing from being true? Mr Sims is very indignant that Niebahr should rob him of many heroic and marvellous stories. How can Niebahr rob _him_ of any thing--who looks not for truth in history, but for novel and romance? The great German critic will not interfere with _his_ history--will leave him in undisturbed possession of all his novels and romances--all his noble fabrics--"temples of mind,"--"shrines of purity," &c. &c.--where he may walk as "big and as blind," as he pleases. The new American literature which Mr Sims is to originate, will be as littl
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