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of those whom you thus entice and destroy, be upon your own head. Whether you will hear, or whether you will forbear, I shall not cease to remonstrate; and when I can do no more to reclaim you, I will sit down at your gate, in the bitterness of despair, and cry, _Murder!_ Murder!! MURDER!!! RETAILER. (Pale and trembling.) "Go thy way for this time; when I have a convenient season, I will call for thee." BARNES ON THE TRAFFIC IN ARDENT SPIRITS. There are some great principles in regard to _our_ country, which are settled, and which are never to be violated, so long as our liberties are safe. Among them are these: that every thing may be subjected to candid and most free discussion; that public opinion, enlightened and correct, may be turned against any course of evil conduct; that that public opinion is, under God, the prime source of security to our laws and to our morals; and that men may be induced, by an ample and liberal discussion, and by the voice of conscience and of reason, to abandon any course that is erroneous. We are to presume that we may approach any class of American citizens with the conviction that if they are _convinced_ that they are wrong, and that their course of life leads to sap the foundation of morals and the liberties of their country, they will abandon it. Our present proposition is, that THE MANUFACTURING AND VENDING OF ARDENT SPIRITS IS MORALLY WRONG, AND OUGHT TO BE FORTHWITH ABANDONED. We _mean by the proposition_, that it is an employment which _violates the rules of morals that ought to regulate a man's business and conduct_. The doctrine proceeds on the supposition, that there is somewhere a correct standard of morals--a standard by which a man's whole conduct and course of life is to be tried; and that _this_ business cannot be vindicated by a reference to that standard. Or, for example, we mean that it is man's duty to love God, and seek to honor him, and that this business cannot be vindicated by a reference to that standard. That it is man's duty to love his fellow-men, and seek to promote their welfare, and that this business cannot be vindicated by that standard. That it is man's duty to render a valuable compensation to his fellow-men in his transactions with them, and that this business cannot be vindicated by that standard. That every man is bound to pursue such a course of life as shall promote the welfare of the entire community in which he lives, as shall
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