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his old disciple. "I took a great interest in your marriage, Stewart," he said. "I always think of you and your wife as two very dear young friends. You must let me speak to you now as a father might--and probably wouldn't." Stewart assented with affectionate reverence. "You are young, but your wife is much younger. A man marries a girl many years younger than himself and has not the same feeling of responsibility towards her as he would have towards a young man of the same age. He seldom considers her youth. Yet his responsibility is much greater towards her than towards a pupil of the same age; she needs more help, she will accept more in forming her mind and character. Now you have married a young lady who is very intelligent, very pleasing; but she has a delicate nervous system, and it has been overstrained. She lets this peculiar weakness of her memory get on her nerves. You have nerves yourself, you have imagination, and you let your mind give way to hers. That's not wise; it's not right. Let her feel that these moods do not affect you; be sure that they do not. What matters mainly is that your mutual love should remain unchanged. When your wife finds that her happiness, her real happiness, is quite untouched by these changes of mood, she will leave off attributing an exaggerated importance to them. So will you, Stewart. You will see them in their right proportion; you will see the great evil and danger of giving way to imagination, of accepting perverse psychological hypotheses as guides in life. Reason and Religion are the only true guides." The Master did not utter these sayings continuously. There were pauses which Stewart might have filled, but he did not offer to do so. The spell of his old teacher's mind and aspect was upon him. His spirit was, as it were, bowed before his Master in a kind of humility. He walked home with a lightened heart, feeling somewhat as a devout sinner might feel to whom his confessor had given absolution. For about twenty-four hours this mood lasted. Then he confronted the fact that the beloved Master's advice had been largely, though not altogether, futile, because it had not dealt with actuality. And Ian Stewart saw himself to be moving in the plain, ordinary world of men as solitary as a ghost which vainly endeavors to make its presence and its needs recognized. CHAPTER XIX Tims had ceased to be an inhabitant of Oxford. She was studying physiology in London
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