rtionately strengthened soul-activities.

And what, then, shall be said of Wordsworth?

"I deem that there are Powers
Which of themselves our minds impress;
That we can feed these minds of ours
In a wise passiveness.
Think you, 'mid all this mighty sum
Of things for over speaking,
That nothing of itself will come,
But we must still be seeking."

Is not this, it may be asked, in harmony with the older doctrine?
Not so. There is a rightful and wholesome insistence on the
necessity for a receptive attitude of mind. Jefferies, too, was
intensely receptive as well as intensely active. But Wordsworth
is contrasting concentration of the mind on definite studies and
on book-lore with the laying of it open to the influences of
nature. He calls this latter a "wise passiveness"--a "dreaming":
but is nevertheless an active passivity--a waking dream. All the
senses are to be in healthy working order; a deep consciousness
is to be gently playing over the material which nature so
spontaneously supplies. And so it comes that he can tell of

"A Presence that disturbs me with the joy
Of elevated thoughts."

Is not this the same experience as that of Jefferies, only passing
through a mind of calmer tone. And if at times Wordsworth also
is lifted into an ecstasy, when

"the light of sense
Goes out, but with a flash that has revealed
The invisible world,"

his mind is not in an Absolutist state of passivity, but, on the
contrary, is stirred to higher forms of consciousness. The
experiences may, or may not be such as subsequent reflection
can reduce to order--that is immaterial to the issue--but at any
rate they imply activity. We may safely conclude, therefore, that
intuition in all its grades necessitates a specialised soul-activity
as well as a specialised soul-passivity.

It will have been apparent in what has preceded that there are
many grades of intuition, rising from sense-perception to what
is known as ecstasy. Some may doubt the wisdom of admitting
ecstasy among the experiences of a sane, modern nature-mystic.
Certainly the word raises a prejudice in many minds. Certainly
the fanaticisms of religious Mysticism must be avoided. But
Jefferies was not frightened of the word to describe an
unwonted experience of exalted feeling; nor was Wordsworth
afraid to describe the experience itself:

"that serene and blessed mood
In which