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lnshire: "I shall delight to hear the ocean roar, or see the stars twinkle, in the company of men to whom Nature does not spread her volumes or utter her voice in vain." And let us observe, that the naturalness of his feeling keeps him to the simplest, almost monosyllabic, English! CHAPTER XVI THALES In an earlier chapter mention was made of that truly remarkable group of thinkers who, in the sixth century before the Christian era, made the momentous transition from mythology and tradition to philosophy and science. It was also pointed out that these pioneers, bold as they were, could not shake themselves free from the social and intellectual conditions of their day. And it is precisely this fact of what may be termed contemporary limitations that makes a review of their speculations so valuable to a student of Nature Mysticism. For they lived in times when the old spontaneous nature beliefs were yielding to reflective criticism. Their philosophising took its spring from the fittest products of the mytho-poeic faculty, and thus remained in living contact with the primitive past, while reaching forward, in the spirit of the future, to an ordered knowledge of an ordered whole. The chief object of their search was the _Welt-stoff_-- the substance of the universe--and they were guided in their search by the dominating concepts which had emerged in the long course of the animistic and mythological stages. Certain forms of external existence have impressed themselves upon the general mind, notably those of water, air, and fire; and to these the reflecting mind naturally turned in its earliest efforts to discover the Ground of things. The interest taken by the nature-mystic in this group of thinkers is twofold. Firstly, he finds that in their speculations there is a large element of primitive intuition, embodied in concepts fashioned by the spontaneous play of reflective thought and free imagination. Closeness to nature is thus secured. And secondly, he rejoices in the fact that these speculations, crude and premature as they inevitably were, contained germs of thought and flashes of insight which anticipate the most advanced speculative science and philosophy of the present day. He maintains that here is corroboration of his view of intuition. Nature was the teacher-- and it was to intuition that she chiefly addressed herself; and the intellect--keen and fresh, but untrained--was able to seize upon the material
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