rs figured also in the Greek mysteries, and are
elaborated with much detail in Plato's great Phaedo Myth--in all
these cases with increasing fullness of mystical meaning. In the
popular mind they were incrusted with layers of incongruous
notions and crude superstitions. But, as Plato, for one, so clearly
saw, there is always at their core a group of intuitions which
have their bearing on the deepest problems of human life, and
are capable of moulding spiritual concepts.
Still more obviously suffused with mystic meaning and
influence are the Teutonic myths concerning the waters of the
underworld. The central notion is that of Yggdrasil, the tree of
the universe--the tree of time and life. Its boughs stretched up
into heaven; its topmost branch overshadowed Walhalla, the
hall of the heroes. Its three roots reach down into the
dark regions beneath the earth; they pierce through three
subterranean fountains, and hold together the universal structure
in their mighty clasp. These three roots stretch in a line from
north to south. The northernmost overarches the Hvergelmer
fountain with its ice-cold waters. The middle one overarches
Mimur's well with its stores of creative force. The southernmost
overarches Urd's well with its warmer flow. They are gnawed
down below by the dragon Nidhoegg and innumerable worms;
but water from the fountain of Urd keeps the world-ash ever
green.
Hvergelmer is the mother fountain of all the rivers of the world--
below, on the surface of the earth, and in the heaven above.
From this vast reservoir issue all the waters, and thither they
return. On their outward journey they are sucked up and lifted
aloft by the northern root of the world tree, and there blend into
the sap which supplies the tree with its imperishable strength
and life. Rising through the trunk, they spread out into the
branches and evaporate from its crown. In the upper region,
thus attained, is a huge reservoir, the thunder-cloud, which
receives the liquid and pours it forth again in two diverse
streams. The one is the stream of fire-mist, the lightning, which
with its "terror-gleam" flows as a barrier round Asgard, the
home of the gods; the other falls in fructifying shower upon the
earth, to return to its original source in the underworld. The
famous maelstrom is the storm-centre, so to speak, of the
down-tending flood. The fountain Hvergelmer may therefore be
regarded as embodying impressions made on the Teuton mind
by
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