re the darling object of one's
soul!"
Petrarch received some show of complacency from Laura, which his
imagination magnified; and it was some sort of consolation, at least,
that his idol was courteous to him; but even this scanty solace was
interrupted. Some malicious person communicated to Laura that Petrarch
was imposing upon her, and that he was secretly addressing his love and
his poetry to another lady under a borrowed name. Laura gave ear to the
calumny, and, for a time, debarred him from her presence. If she had
been wholly indifferent to him, this misunderstanding would have never
existed; for jealousy and indifference are a contradiction in terms. I
mean true jealousy. There is a pseudo species of it, with which many
wives are troubled who care nothing about their husbands' affection; a
plant of ill nature that is reared merely to be a rod of conjugal
castigation. Laura, however, discovered at last, that her admirer was
playing no double part. She was too reasonable to protract so unjust a
quarrel, and received him again as usual.
I have already mentioned that Clement VI. had made Petrarch Canon of
Modena, which benefice he resigned in favour of his friend, Luca
Christino, and that this year his Holiness had also conferred upon him
the prebend of Parma. This preferment excited the envy of some persons,
who endeavoured to prejudice Ugolino de' Rossi, the bishop of the
diocese, against him. Ugolino was of that family which had disputed for
the sovereignty of Parma with the Correggios, and against whom Petrarch
had pleaded in favour of their rivals. From this circumstance it was
feared that Ugolino might be inclined to listen to those maligners who
accused Petrarch of having gone to Avignon for the purpose of
undermining the Bishop in the Pope's favour. Petrarch, upon his
promotion, wrote a letter to Ugolino, strongly repelling this
accusation. This is one of the manliest epistles that ever issued from
his pen. "Allow me to assure you," he says, "that I would not exchange
my tranquillity for your troubles, nor my poverty for your riches. Do
not imagine, however, that I despise your particular situation. I only
mean that there is no person of your rank whose preferment I desire; nor
would I accept such preferment if it were offered to me. I should not
say thus much, if my familiar intercourse with the Pope and the
Cardinals had not convinced me that happiness in that rank is more a
shadow than a substance. It w
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