oso_--On the Leisure of the Religious," and he
finished it in a few weeks. The object of this work is to show the
sweets and advantages of their retired state, compared with the
agitations of life in the world.
From these monkish reveries Petrarch was awakened by an astounding
public event, namely, the elevation of Cola di Rienzo to the tribuneship
of Rome. At the news of this revolution, Petrarch was animated with as
much enthusiasm as if he had been himself engaged in the enterprise.
Under the first impulse of his feelings, he sent an epistolary
congratulation and advice to Rienzo and the Roman people. This letter
breathes a strongly republican spirit. In later times, we perceive that
Petrarch would have been glad to witness the accomplishment of his
darling object--Rome restored to her ancient power and magnificence,
even under an imperial government. Our poet received from the Tribune an
answer to his epistolary oration, telling him that it had been read to
the Roman people, and received with applause. A considerable number of
letters passed between Petrarch and Cola.
When we look back on the long connection of Petrarch with the Colonna
family, his acknowledged obligations, and the attachment to them which
he expresses, it may seem, at first sight, surprising that he should
have so loudly applauded a revolution which struck at the roots of their
power. But, if we view the matter with a more considerate eye, we shall
hold the poet in nobler and dearer estimation for his public zeal than
if he had cringed to the Colonnas. His personal attachment to _them_,
who were quite as much honoured by _his_ friendship as _he_ was by
_theirs_, was a consideration subservient to that of the honour of his
country and the freedom of his fellow-citizens; "for," as he says in his
own defence, "we owe much to our friends, still more to our parents, but
everything to our country."
Retiring during this year for some time to Vaucluse, Petrarch composed
an eclogue in honour of the Roman revolution, the fifth in his Bucolics.
It is entitled "La Pieta Pastorale," and has three speakers, who
converse about their venerable mother Rome, but in so dull a manner,
that, if Petrarch had never written better poetry, we should not,
probably, at this moment, have heard of his existence.
In the midst of all this political fervour, the poet's devotion to Laura
continued unabated; Petrarch never composed so many sonnets in one year
as during 1347
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