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. This shows how thoroughly out of sympathy with the spirit of the chosen race he was from the first, and remained through life. All his sympathies and associations were with the pagans around him. Jacob was the true heir of the promise, for he believed in it; Esau its outcast, for he despised it, and had despised it from the first. His every act had expressed his contempt of it, and the sale of the birthright for a mess of pottage but completed the witness that he was a profane person, a pagan at heart. These moments mark the crises for which a long train of thought and habit has prepared. Many a secret sin, born of luxury and nursed by royal power and splendour, broke out into the daylight when David looked upon Bathsheba, and filled his life with unutterable sorrow and shame. God takes no man in a hasty moment and brands him reprobate. A thousand daily touches through long years have shaped the image which there reveals itself, and on which is moulded the everlasting destiny. The little sins of life are busily, hour by hour, creating the great sins. The small habits and actions, which we allow to pass unrebuked--they seem to be such trifles--soon pass away beyond the power of memory to recall; but they leave their ineffaceable trace on our constitution and character, and lay silently the train of some great outburst of lust, passion, or wickedness, like Esau's or David's. Then is written a record on our nature and destiny which one day we shall agonize to blot out; but the inexorable eye looks coldly down on the frenzied pleader, and the stony lips fashion themselves into a voiceless "Too late!" Meet sin, meet all the devil's seductions and enticements, sternly on the threshold, and the citadel remains for ever sure. 2. The irrevocable is not the irreparable, through the abounding mercy and grace of God. _Things_ cannot be obliterated or abolished. They remain, and their record remains, for ever. But, blessed be God, they may be transmuted, and wear Divine forms of beauty and joy. And this is what redemption means. Eden is closed for ever. To abolish the condition of man as a sinner, otherwise than by one grand sentence of doom which would abolish his existence as a creature, is beyond the power even of heaven. A sinner's lot you inherit, a sinner's experience you must know, a sinner's agony you must taste, a sinner's horror of darkness you must pass through--to the pit, if the birthright never again seems to you
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