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he good God, serenely blessed, should suffer pain to torment His child! How the heavenly powers can bear to look upon it, to hear all the moans of anguish, to see all the wrestlings of pain which each moment distract and waste the beings whom they love! For much of the pain of life man himself is, directly and in the first instance, responsible. He makes it, in spite of God, by his insane folly, passion, or lust. But how much lies at the door of the heavenly Ruler, is His word, His ordinance, the discipline which He presses sternly on His child! Pain, that torments and maddens him while he works; pain that pierces him from everything that he touches, everything that he delights in, every being that he loves; pain, that searches the roots of his courage and endurance, which makes the marrow quiver in his bones, the blood curdle in his heart; pain, which rings from a man who is the very type of endurance the most bitter curses, the most fierce anathemas on the very sunlight which shines on him, on birth and all its agony, on life and all its intolerable woe. "_In sorrow shalt thou bring forth children_," and everything which is freighted with any portion of thy life. Pain in birth; tears in the eyes of helpless infants on their mother's bosom; the paths of the wilderness wet with the tears of brave men and women wrestling with pain too sharp for endurance; tears rung out from the glazing eye, when it settles for one painless moment into the fixed, cold stare of death! 3. Care. "_Dust thou art._" Here lies the secret of care. I believe that these words suggest altogether the most bitter and miserable experience of mankind. Toil may be borne, pain may be borne; but who in his own strength can wrestle with and master care? Man's condition is that of the most dependent of beings, while the things which he needs for the satisfaction of his nature refuse to recognise the mastery of his hand. He comes into the world the most helpless of all the infants of creation. It is horrible to imagine what a human infant, in the hands of a careless or cruel parent, may be made to endure. And this condition of his infancy follows him through life: he is really an infant, a nursling, as dependent for the daily bread of body, mind, and spirit on supplies which he cannot command, as an infant at the mother's breast. So large is the range of his necessities, so infinite his wants, that he needs just the arm and the treasure of the Omnipotent to
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