f Egyptian monarch, 18;
successor to high priesthood, 18;
builds temple, 18, 19 f.;
temple of, dismantled, 71;
Jewish writers silent about work of, 19.

Oral law, observance of, standardized in the Halakah, 126.

Origen, distinguishes three methods of interpretation, 76;
teacher of Patristic school, 195; imitates Philo, 186.

Palestine, struggle for, between Ptolemies and Seleucids, 17;
Hellenism of, compared with that of Athens, 24, 25;
rabbis of, 28;
Philo visits, 50;
effect of Hellenic influence in, 54;
New Moon a solemn day in, 121;
aims of Jewish thought in, 140;
doctrine of angels in, 140.

Palestinian Jews, under same rule as Egyptian Jews, 15;
rabbis, oral tradition, 34;
development of Jewish culture, 42 f., 200;
Midrash, Philo's acquaintance with, 52;
schools, relation existing between Alexandrian and, 199 f., 203 f.,
213.

Paul, the most commanding of the apostles, 247;
influence of, compared with that of Jesus, 247;
rejection of the Torah by, 248;
sets up a new faith in Jesus, 251.

Pentateuch, Samaritan doctrines with reference to, 106.

Peshat, as a form of interpretation, 103.

Philo, contemporary with Herod, 45, 50;
family of, 46;
works of 74 ff.;
philosophical training of, 49;
flees from Alexandria, 60;
meeting of Peter and Mark with, 73;
forced into Sanhedrin of Alexandria, 61;
writings of, regarded as testimony to Christianity, 73, 156;
influence of, over Christian religious philosophy, 195, 242 ff.;
relation of, to Greek philosophers, 48, 52;
acquaintance of, with Chaldean and Indian thought, 48;
his interpretation and views of the Bible, 49, 102, 108 ff.;
evidence of his knowledge of Hebrew language, 49;
follows Hebrew tradition, 159, 199 ff.;
compared with Spinoza, 73, 134, 163;
on persecutions of Sejanus and Flaccus, 62, 78;
replies to attacks of stoics, 64, 95;
stoics' view of God compared with that of, 185;
goes to Italy, 66;
refers to Apion, 63, 101;
Josephus' knowledge of the works of, 222;
Christian teachers preserve works of, 156, 247;
relation of, to the Halakah, 202 f.;
comparison of Maimonides with, 229 f.;
doctrine of the Logos (_see_ Logos), 144 ff.;
connection between Saadia and, 226 f.;
the Hellenizer of the Cabbalah, 235;
opposed to missionary attitude of Pa