Project Gutenberg's Philo-Judaeus of Alexandria, by Norman Bentwich
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
Title: Philo-Judaeus of Alexandria
Author: Norman Bentwich
Release Date: January 10, 2005 [EBook #14657]
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK PHILO-JUDAEUS OF ALEXANDRIA ***
Produced by Ted Garvin, jayam, David King, and the PG Online
Distributed Proofreading Team
PHILO-JUDAEUS
OF ALEXANDRIA,
BY
NORMAN BENTWICH
Sometime Scholar of Trinity College,
Cambridge.
PHILADELPHIA
THE JEWISH PUBLICATION SOCIETY OF AMERICA
1910
COPYRIGHT, 1910,
BY THE JEWISH PUBLICATION SOCIETY OF AMERICA
TO MY MOTHER [Greek: threpteria]
PREFACE
It is a melancholy reflection upon the history of the Jews that they
have failed to pay due honor to their two greatest philosophers.
Spinoza was rejected by his contemporaries from the congregation of
Israel; Philo-Judaeus was neglected by the generations that followed
him. Maimonides, our third philosopher, was in danger of meeting the
same fate, and his philosophical work was for long viewed with
suspicion by a large part of the community. Philosophers, by the very
excellence of their thought, have in all races towered above the
comprehension of the people, and aroused the suspicion of the
religious teachers. Elsewhere, however, though rejected by the Church,
they have left their influence upon the nation, and taken a commanding
place in its history, because they have founded secular schools of
thought, which perpetuated their work. In Judaism, where religion and
nationality are inextricably combined, that could not be. The history
of Judaism since the extinction of political independence is the
history of a national religious culture; what was national in its
thought alone found favor; and unless a philosopher's work bore this
national religious stamp it dropped out of Jewish history.
Philo certainly had an intensely strong Jewish feeling, but his work
had also another aspect, which was seized upon and made use of by
those who wished to denationalize Judaism and convert it into a
philosophical monotheism. The favor which
|