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ious military officer who should discover the deficiencies of his country's military organization and denounce them to his superiors and perhaps to the public--thereby fulfilling his duty--and who, when on active service, should refuse to carry out an operation which he was ordered to undertake, believing that there was but scant probability of success or rather certainty of failure, so long as these deficiencies remained unremedied. He would deserve to be shot. And as for this question of Pharisaism ... And there is always a way of obeying an order while yet retaining the command, a way of carrying out what one believes to be an absurd operation while correcting its absurdity, even though it involve one's own death. When in my bureaucratic capacity I have come across some legislative ordinance that has fallen into desuetude because of its manifest absurdity, I have always endeavoured to apply it. There is nothing worse than a loaded pistol which nobody uses left lying in some corner of the house; a child finds it, begins to play with it, and kills its own father. Laws that have fallen into desuetude are the most terrible of all laws, when the cause of the desuetude is the badness of the law. And these are not groundless suppositions, and least of all in our country. For there are many who, while they go about looking out for I know not what ideal--that is to say, fictitious duties and responsibilities--neglect the duty of putting their whole soul into the immediate and concrete business which furnishes them with a living; and the rest, the immense majority, perform their task perfunctorily, merely for the sake of nominally complying with their duty--_para cumplir_, a terribly immoral phrase--in order to get themselves out of a difficulty, to get the job done, to qualify for their wages without earning them, whether these wages be pecuniary or otherwise. Here you have a shoemaker who lives by making shoes, and makes them with just enough care and attention to keep his clientele together without losing custom. Another shoemaker lives on a somewhat higher spiritual plane, for he has a proper love for his work, and out of pride or a sense of honour strives for the reputation of being the best shoemaker in the town or in the kingdom, even though this reputation brings him no increase of custom or profit, but only renown and prestige. But there is a still higher degree of moral perfection in this business of shoemaking
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