op some of its corollaries. It is comparatively easy to
define the Bromide; let us consider his traits and then classify the
Sulphite by a mere process of exclusion.
* * * * *
In this our world the Bromides constitute, alas! by far the larger
group. In this, the type resembles the primary bodies or other systems
of classification, such as the Philistines, the Conservatives, the
Bores and so on, _ad nauseam_. The Bromide does his thinking by
syndicate. He follows the main traveled roads, he goes with the crowd.
In a word, they all think and talk alike--one may predicate their
opinion upon any given subject. They follow custom and costume, they
obey the Law of Averages. They are, intellectually, all peas in the
same conventional pod, unenlightened, prosaic, living by rule and rote.
They have their hair cut every month and their minds keep regular
office hours. Their habits of thought are all ready-made, proper,
sober, befitting the Average Man. They worship dogma. The Bromide
conforms to everything sanctioned by the majority, and may be depended
upon to be trite, banal and arbitrary.
So much has a mere name already done for us that we may say, boldly,
and this is our First Theorem: that all Bromides are bromidic in every
manifestation of their being. But a better comprehension of the term,
and one which will perhaps remove the taint of malediction, will be
attained if we examine in detail a few essential bromidic tendencies.
The adjective is used more in pity than in anger or disgust. The
Bromide can't possibly help being bromidic--though, on the other hand,
he wouldn't if he could.
* * * * *
The chief characteristic, then, seems to be a certain reflex
psychological action of the bromidic brain. This is evidenced by the
accepted bromidic belief that each of the ordinary acts of life is, and
necessarily must be, accompanied by its own especial remark or opinion.
It is an association of ideas intensified in each generation by the
continual correlation of certain groups of brain cells. It has become
not only unnecessary for him to think, but almost impossible, so deeply
these well-worn paths of thought have become. His intellectual
processes are automatic--his train of thought can never get off the
track.
* * * * *
A single illustration will suffice for analysis. You have heard it
often enough; fie upon you if you hav
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