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kly, and ordered them to be thrown into the sea, to recover their value from the insurers, and, above all, that the fatal order was put into execution." What would the reader have thought on the occasion? Would he have believed the fact? It would have surely staggered his faith; because he could never have heard that any _one_ man ever was, and could never have supposed that any _one_ man ever could be, guilty of the murder of _such a number_ of his fellow creatures. But when he is informed that such a fact as this came before a court[068] of justice in this very country; that it happened within the last five years; that hundreds can come forwards and say, that they heard the melancholy evidence with tears; what bounds is he to place to his belief? The great God, who looks down upon all his creatures with the same impartial eye, seems to have infatuated the parties concerned, that they might bring the horrid circumstance to light, that it might be recorded in the annals of a publick court, as an authentick specimen of the treatment which the unfortunate Africans undergo, and at the same time, as an argument to shew, that there is no species of cruelty, that is recorded to have been exercised upon these wretched people, so enormous that it may not _readily be believed_. * * * * * FOOTNOTES [Footnote 068: The action was brought by the owners against the underwriters, to recover the value of the _murdered_ slaves. It was tried at Guildhall.] * * * * * CHAP. VI. If the treatment then, as before described, is confirmed by reason, and the great credit that is due to disinterested writers on the subject; if the unfortunate Africans are used, as if their flesh were stone, and their vitals brass; by what arguments do you _receivers_ defend your conduct? You say that a great part of your savage treatment consists in punishment for real offences, and frequently for such offences, as all civilized nations have concurred in punishing. The first charge that you exhibit against them is specifick, it is that of _theft_. But how much rather ought you _receivers_ to blush, who reduce them to such a situation! who reduce them to the dreadful alternative, that they must either _steal_ or _perish_! How much rather ought you _receivers_ to be considered as _robbers_ yourselves, who cause these unfortunate people to be _stolen_! And how much gre
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