ts at an attachment which religion cannot
violate nor destroy, else our religion would be a barbarous one, and
contrary to nature.

"Since God has brought me to this convent, and by chance I have got to
know and appreciate this youthful victim, I shall give her my compassion
and help,--I, who have no necessity to make conversions by force in order
to add to the number of my community. If I have committed any grave
offence in the eyes of God, I trust that He will pardon me in
consideration of the good work that I desire to do. I shall write to the
King, and Mademoiselle d'Amurande shall not make her vows until his
Majesty commands her to do so."

This last speech checkmated my sister. She at once became gentle,
sycophantic, almost caressing in manner, and assured me that the ceremony
of taking the vow would be indefinitely postponed, although the Bishop of
Lugon had already prepared his homily, and invitations had been issued to
the nobility.

Madame de Mortemart is the very embodiment of subtlety and cunning. I
saw that she only wanted to gain time in order to carry out her scheme. I
did not let myself be hoodwinked by her promises, but went straight to
work, being determined to have my own way.

Hearing from Mademoiselle d'Amurande that her friend and ally, the old
commander, was still living, I was glad to know that she had in him such
a stanch supporter. "It is the worthy commander," said I, "who must be
as a father to you, until I have got the sentence of the first Parliament
cancelled." Then we arranged that I should get her away with me from the
convent, as there seemed to be little or no difficulty about this.

Accordingly, three days afterwards I dressed her in a most elegant
costume of my niece's. We went out in the morning for a drive, and the
nuns at the gateway bowed low, as usual, when my carriage passed, never
dreaming of such a thing as abduction.

That evening the whole convent seemed in a state of uproar. Madame de
Mortemart, with flaming visage, sought to stammer out her reproaches. But
as there was no law to prevent my action, she had to hide her vexation,
and behave as if nothing had happened.

The following year I wrote and told her that the judgment of the Rennes
Parliament had been cancelled by the Grand Council, as it was based on
conflicting evidence. The blind Comte d'Amurande had died of rage, and
the young couple, who came into all his property, were eternally grateful
to me,