ants are most bitter against me; and they will, for revenge upon me,
lay to the Bates egg in the South, and to the Seward egg in the North, and
go far toward squeezing me out in the middle with nothing. Can you help
me a little in this matter in your end of the vineyard. I mean this to be
private.

Yours as ever,

A. LINCOLN

1860

SPEECH AT THE COOPER INSTITUTE, NEW YORK FEBRUARY 27, 1860

MR. PRESIDENT AND FELLOW-CITIZENS OF NEW YORK:--The facts with which I
shall deal this evening are mainly old and familiar; nor is there anything
new in the general use I shall make of them. If there shall be any
novelty, it will be in the mode of presenting the facts, and the
inferences and observations following that presentation.

In his speech last autumn at Columbus, Ohio, as reported in the New York
Times, Senator Douglas said:

"Our fathers, when they framed the Government under which we live,
understood this question just as well, and even better than we do now."

I fully indorse this, and I adopt it as a text for this discourse. I so
adopt it because it furnishes a precise and an agreed starting-point for
a discussion between Republicans and that wing of the Democracy headed by
Senator Douglas. It simply leaves the inquiry: What was the understanding
those fathers had of the question mentioned?

What is the frame of Government under which we live?

The answer must be--the Constitution of the United States. That
Constitution consists of the original, framed in 1787 (and under which
the present Government first went into operation), and twelve subsequently
framed amendments, the first ten of which were framed in 1789.

Who were our fathers that framed the Constitution? I suppose the
"thirty-nine" who signed the original instrument may be fairly called
our fathers who framed that part of the present Government. It is almost
exactly true to say they framed it, and it is altogether true to say they
fairly represented the opinion and sentiment of the whole nation at that
time.

Their names, being familiar to nearly all, and accessible to quite all,
need not now be repeated.

I take these "thirty-nine," for the present, as being our "fathers who
framed the Government under which we live."

What is the question which, according to the text, those fathers
understood "just as well, and even better than we do now"?

It is this: Does the proper division of local from Federal authority, or
anything in the Con