on the possibility of America
following Rome's example, though he thought the vote of the people
would always, or at least for a long period, prevent imperialism.
November 1. To-day he has been absorbed in his old interest in
shorthand. "It is the only rational alphabet," he declared. "All
this spelling reform is nonsense. What we need is alphabet reform,
and shorthand is the thing. Take the letter M, for instance; it is
made with one stroke in shorthand, while in longhand it requires at
least three. The word Mephistopheles can be written in shorthand
with one-sixth the number of strokes that is required in longhand.
I tell you shorthand should be adopted as the alphabet."
I said: "There is this objection: the characters are so slightly
different that each writer soon forms a system of his own and it is
seldom that two can read each other's notes."
"You are talking of stenographic reporting," he said, rather warmly.
"Nothing of the kind is true in the case of the regular alphabet.
It is perfectly clear and legible."
"Would you have it in the schools, then?"
"Yes, it should be taught in the schools, not for stenographic
purposes, but only for use in writing to save time."
He was very much in earnest, and said he had undertaken an article
on the subject.
November 3. He said he could not sleep last night, for thinking
what a fool he had been in his various investments.
"I have always been the victim of somebody," he said, "and always an
idiot myself, doing things that even a child would not do. Never
asking anybody's advice--never taking it when it was offered. I
can't see how anybody could do the things I have done and have kept
right on doing."
I could see that the thought agitated him, and I suggested that we
go to his room and read, which we did, and had a riotous time over
the most recent chapters of the 'Letters from the Earth', and some
notes he had made for future chapters on infant damnation and other
distinctive features of orthodox creeds. He told an anecdote of an
old minister who declared that Presbyterianism without infant
damnation would be like the dog on the train that couldn't be
identified because it had lost its tag.
Somewhat on the defensive I said, "But we must admit that the so-
called Christian nations are the most enlightened and
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