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irritations in his morning's mail, and more often he did not wish to see it until it had been pretty carefully sifted. So many people wrote who wanted things, so many others who made the claim of more or less distant acquaintanceship the excuse for long and trivial letters. "I have stirred up three generations," he said; "first the grandparents, then the children, and now the grandchildren; the great-grandchildren will begin to arrive soon." His mail was always large; but often it did not look interesting. One could tell from the envelope and the superscription something of the contents. Going over one assortment he burst out: "Look at them! Look how trivial they are! Every envelope looks as if it contained a trivial human soul." Many letters were filled with fulsome praise and compliment, usually of one pattern. He was sated with such things, and seldom found it possible to bear more than a line or two of them. Yet a fresh, well-expressed note of appreciation always pleased him. "I can live for two months on a good compliment," he once said. Certain persistent correspondents, too self-centered to realize their lack of consideration, or the futility of their purpose, followed him relentlessly. Of one such he remarked: "That woman intends to pursue me to the grave. I wish something could be done to appease her." And again: "Everybody in the world who wants something--something of no interest to me--writes to me to get it." These morning sessions were likely to be of great interest. Once a letter spoke of the desirability of being an optimist. "That word perfectly disgusts me," he said, and his features materialized the disgust, "just as that other word, pessimist, does; and the idea that one can, by any effort of will, be one or the other, any more than he can change the color of his hair. The reason why a man is a pessimist or an optimist is not because he wants to be, but because he was born so; and this man [a minister of the Gospel who was going to explain life to him] is going to tell me why he isn't a pessimist. Oh, he'll do it, but he won't tell the truth; he won't make it short enough." Yet he was always patient with any one who came with spiritual messages, theological arguments, and consolations. He might have said to them: "Oh, dear friends, those things of which you speak are the toys that long ago I played with and set aside." He could have said it and spoken the truth; but I believe h
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