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tzsche?" "He's a philosopher," said Meldon, "or rather he was, for he's dead now. He divided all morality into two kinds--slave morality, which he regards as despicable, and master morality, which is of the most superior possible kind." "Still--I don't know anything about the man you mention, but I suppose even he would have drawn the line at murder." "Not at all. Master morality, which, according to his system, is the best kind, consists entirely of being the sort of man who is able to get into a position to bully other people. Slave morality, on the other hand, consists in having the kind of temperament which submits to being bullied, and pretends to think it a fine thing to suffer. Now murder, as any one can see, is simply an extreme form of bullying; and therefore a successful murderer, according to Nietzsche's philosophy, is the finest kind of man there is. Whereas his victims, the late Lorimer, for instance, are mere slaves, and therefore thoroughly despicable. You follow me so far, I suppose?" "No, I don't. If any man says what you say that fellow says--" "Nietzsche doesn't actually say all that," said Meldon. "He hadn't a sufficiently logical mind to work out his philosophy to its ultimate practical conclusions, but you may take my word for it that I've given you the gist of his system." "Then he ought to have been hanged." "I daresay he ought," said Meldon. "I need scarcely say I don't agree with him. But that's not the point. As a matter of fact, so far from being hanged or incurring any kind of odium, his system is quite the most popular there is at present. London is full of young men in large, round spectacles, and scraggy women who haven't succeeded in getting married--the leaders of modern thought, you'll observe, Major--every one of whom is deeply attached to Nietzsche. You can't, without labelling yourself a hopeless reactionary, fly right in the face of cultured society by refusing to associate with Miss King." "I won't mix myself up with--" "Come now, Major, that sort of attitude would have been all very well fifty years ago, but it won't do now. You simply can't shut yourself up and say that you won't speak to any one who doesn't agree with you in every opinion you have. As a matter of fact, you associate freely with lots of people who differ from you in religion and politics far more fundamentally than poor Miss King does. You can't refuse to know her simply becau
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