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e had eaten a hole in it and rendered it useless. We traversed the extended plain on the north bank of the Leeba, and crossed this river a little farther on at Kanyonke's village, which is about twenty miles west of the Peri hills, our former ford. The first stage beyond the Leeba was at the rivulet Loamba, by the village of Chebende, nephew of Shinte; and next day we met Chebende himself returning from the funeral of Samoana, his father. He was thin and haggard-looking compared to what he had been before, the probable effect of the orgies in which he had been engaged. Pitsane and Mohorisi, having concocted the project of a Makololo village on the banks of the Leeba, as an approach to the white man's market, spoke to Chebende, as an influential man, on the subject, but he cautiously avoided expressing an opinion. The idea which had sprung up in their own minds of an establishment somewhere near the confluence of the Leeba and Leeambye, commended itself to my judgment at the time as a geographically suitable point for civilization and commerce. The right bank of the Leeba there is never flooded; and from that point there is communication by means of canoes to the country of the Kanyika, and also to Cazembe and beyond, with but one or two large waterfalls between. There is no obstruction down to the Barotse valley; and there is probably canoe navigation down the Kafue or Bashukulompo River, though it is reported to contain many cataracts. It flows through a fertile country, well peopled with Bamasasa, who cultivate the native produce largely. As this was the middle of winter, it may be mentioned that the temperature of the water in the morning was 47 Deg., and that of the air 50 Deg., which, being loaded with moisture, was very cold to the feelings. Yet the sun was very hot by day, and the temperature in the coolest shade from 88 Deg. to 90 Deg.; in the evenings from 76 Deg. to 78 Deg. Before reaching the town of Shinte we passed through many large villages of the Balobale, who have fled from the chief Kangenke. The Mambari from Bihe come constantly to him for trade; and, as he sells his people, great numbers of them escape to Shinte and Katema, who refuse to give them up. We reached our friend Shinte, and received a hearty welcome from this friendly old man, and abundant provisions of the best he had. On hearing the report of the journey given by my companions, and receiving a piece of cotton cloth about two yard
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