the body as well as food for the mind; and not only must we
show a friendly interest in the bodily comfort of the objects of our
sympathy as a Christian duty, but we can no more hope for healthy
feelings among the poor, either at home or abroad, without feeding them
into them, than we can hope to see an ordinary working-bee reared into a
queen-mother by the ordinary food of the hive.
Sending the Gospel to the heathen must, if this view be correct, include
much more than is implied in the usual picture of a missionary, namely,
a man going about with a Bible under his arm. The promotion of commerce
ought to be specially attended to, as this, more speedily than any thing
else, demolishes that sense of isolation which heathenism engenders,
and makes the tribes feel themselves mutually dependent on, and mutually
beneficial to each other. With a view to this, the missionaries at
Kuruman got permission from the government for a trader to reside at
the station, and a considerable trade has been the result; the trader
himself has become rich enough to retire with a competence. Those laws
which still prevent free commercial intercourse among the civilized
nations seem to be nothing else but the remains of our own heathenism.
My observations on this subject make me extremely desirous to promote
the preparation of the raw materials of European manufactures in Africa,
for by that means we may not only put a stop to the slave-trade, but
introduce the negro family into the body corporate of nations, no one
member of which can suffer without the others suffering with it. Success
in this, in both Eastern and Western Africa, would lead, in the course
of time, to a much larger diffusion of the blessings of civilization
than efforts exclusively spiritual and educational confined to any one
small tribe. These, however, it would of course be extremely desirable
to carry on at the same time at large central and healthy stations, for
neither civilization nor Christianity can be promoted alone. In fact,
they are inseparable.
Chapter 2.
The Boers--Their Treatment of the Natives--Seizure of native Children
for Slaves--English Traders--Alarm of the Boers--Native Espionage--The
Tale of the Cannon--The Boers threaten Sechele--In violation of Treaty,
they stop English Traders and expel Missionaries--They attack
the Bakwains--Their Mode of Fighting--The Natives killed and
the School-children carried into Slavery--Destruction of English
Pr
|