ne day, and said,
"I wish you would tell me why we ministers don't succeed better than
we do." So I brought before him this idea of pulling in the net, and I
said, You ought to pull in your nets. I said there are many ministers
in Manchester who can preach much better than I can, but then I pull
in the net. Many people have objections to inquiry meetings, but I
urged upon him the importance of them, and the minister said, "I never
did pull in the net; I will try next Sunday." He did so, and eight
persons, anxious inquirers, went into his study. The next Sunday he
came down to see me, and said he had never had such a Sunday in his
life. He had met with marvellous blessing. The next time he drew the
net there were forty, and when he came to see me at the Opera House
the other day, he said to me joyfully, "Moody, I have had eight
hundred conversions this last year! It is a great mistake I did not
begin earlier to pull in the net." So, my friends, if you want to
catch men,
JUST PULL IN THE NET.
If you only catch one, it will be something. It may be a little child,
but I have known a little child convert a whole family. Why, you don't
know what's in that little dull-headed boy in the inquiry-room; he may
become a Martin Luther, a reformer that shall make the world
tremble--you cannot tell. God uses the weak things of this world to
confound the mighty. God's promise is as good as a Bank of England
note--"I promise to pay So-and-so," and here is one of Christ's
promissory notes--"If you will follow Me, I will make you fishers of
men." Will you not lay hold of the promise, and trust it, and follow
Him now?
But then, if you wish to catch men, you must use a little--what shall
I say?--
COMMON SENSE.
That's the plain English of it. If a man preaches the gospel, and
preaches it faithfully, he ought to expect results then and there. But
after he has proclaimed the glad tidings, let him have an inquiry
meeting, and, if necessary, a second meeting, and go to the people's
houses and talk and pray with them, and in that way hundreds will be
brought to God. I believe it is the privilege of God's children to
reap the fruit of their labour three hundred and sixty-five days in
the year.
"Well, but," say some, "is there not a sowing time as well as
harvest?" Yes, it is true, there is; but then, you can sow with one
hand, and reap with the other. What would you think of a farmer who
went on sowing all the year round, and never
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