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hrough his writings? What is his feeling for the beautiful, the sublime, the ludicrous? Is he of weak or vigorous will? In the conflict of motives, which class of motives with him is likely to predominate? Is he framed to believe or framed to doubt? Is he prudent, just, temperate, or the reverse of these? These and such-like questions are not to be crudely and formally proposed, but are to be used with tact; nor should the critic press for hard and definite answers, but know how skillfully to glean its meaning from an evasion. He is a dull cross-examiner who will invariably follow the scheme which he has thought out and prepared beforehand, and who cannot vary his questions to surprise or beguile the truth from an unwilling witness. But the tact which comes from natural gift and from experience may be well supported by something of method,--method well hidden away from the surface and from sight. This may be termed the psychological method of study. But we may also follow a more objective method. Taking the chief themes with which literature and art are conversant--God, external nature, humanity--we may inquire how our author has dealt with each of these. What is his theology, or his philosophy of the universe? By which we mean no abstract creed or doctrine, but the tides and currents of feeling and of faith, as well as the tendencies and conclusions of the intellect. Under what aspect has this goodly frame of things, in whose midst we are, revealed itself to him? How has he regarded and interpreted the life of man? Under each of these great themes a multitude of subordinate topics are included. And alike in this and in what we have termed the psychological method of study, we shall gain double results if we examine a writer's works in the order of their chronology, and thus become acquainted with the growth and development of his powers, and the widening and deepening of his relations with man, with external nature, and with that Supreme Power, unknown yet well known, of which nature and man are the manifestation. As to the study of an artist's technical qualities, this, by virtue of the fact that he is an artist, is of capital importance; and it may often be associated with the study of that which his technique is employed to express and render--the characteristics of his mind, and of the vision which he has attained of the external universe, of humanity, and of God. Of all our study, the last end and aim should be t
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