rk. There are
natures which blossom and ripen amidst trials, which would only wither
and decay in an atmosphere of ease and comfort.
Thus it is good for men to be roused into action and stiffened into
self-reliance by difficulty, rather than to slumber away their lives
in useless apathy and indolence. [213] It is the struggle that is the
condition of victory. If there were no difficulties, there would be
no need of efforts; if there were no temptations, there would be no
training in self-control, and but little merit in virtue; if there were
no trial and suffering, there would be no education in patience and
resignation. Thus difficulty, adversity, and suffering are not all evil,
but often the best source of strength, discipline, and virtue.
For the same reason, it is often of advantage for a man to be under the
necessity of having to struggle with poverty and conquer it. "He who has
battled," says Carlyle, "were it only with poverty and hard toil, will
be found stronger and more expert than he who could stay at home
from the battle, concealed among the provision waggons, or even rest
unwatchfully 'abiding by the stuff.'"
Scholars have found poverty tolerable compared with the privation of
intellectual food. Riches weigh much more heavily upon the mind. "I
cannot but choose say to Poverty," said Richter, "Be welcome! so that
thou come not too late in life." Poverty, Horace tells us, drove him
to poetry, and poetry introduced him to Varus and Virgil and Maecenas.
"Obstacles," says Michelet, "are great incentives. I lived for whole
years upon a Virgil, and found myself well off. An odd volume of Racine,
purchased by chance at a stall on the quay, created the poet of Toulon."
The Spaniards are even said to have meanly rejoiced the poverty of
Cervantes, but for which they supposed the production of his great works
might have been prevented. When the Archbishop of Toledo visited the
French ambassador at Madrid, the gentlemen in the suite of the latter
expressed their high admiration of the writings of the author of 'Don
Quixote,' and intimated their desire of becoming acquainted with one
who had given them so much pleasure. The answer they received was, that
Cervantes had borne arms in the service of his country, and was now
old and poor. "What!" exclaimed one of the Frenchmen, "is not Senor
Cervantes in good circumstances? Why is he not maintained, then, out
of the public treasury?" "Heaven forbid!" was the reply, "t
|