cesses, has been called sordid; God knows
she is not. The simple courage, the enduring patience, the good sense,
the strength to suffer in silence--what nation shows more of this in
war than is shown by her commonest soldier? I have seen men dying of
dysentery, but scorning to report themselves sick lest they should
thereby throw more labour on their comrades, go down to the trenches and
make the trenches their deathbed. There is nothing in history to compare
with it...."]
"Say what men will, there is something more truly Christian in the man
who gives his time, his strength, his life, if need be, for something
not himself--whether he call it his Queen, his country, or his
colours--than in all the asceticism, the fasts, the humiliations, and
confessions which have ever been made: and this spirit of giving one's
life, without calling it a sacrifice, is found nowhere so truly as in
England."]
[Footnote 1412: Mrs. Grote's 'Life of Ary Scheffer,' pp. 154-5.]
[Footnote 1413: The sufferings of this noble woman, together with those of her
unfortunate husband, were touchingly described in a letter afterwards
addressed by her to a female friend, which was published some years ago
at Haarlem, entitled, 'Gertrude von der Wart; or, Fidelity unto Death.'
Mrs. Hemans wrote a poem of great pathos and beauty, commemorating the
sad story in her 'Records of Woman.']
[Footnote 151: 'Social Statics,' p. 185.]
[Footnote 152: "In all cases," says Jeremy Bentham, "when the power of the will can
be exercised over the thoughts, let those thoughts be directed towards
happiness. Look out for the bright, for the brightest side of things,
and keep your face constantly turned to it.... A large part of existence
is necessarily passed in inaction. By day [15to take an instance from the
thousand in constant recurrence], when in attendance on others, and time
is lost by being kept waiting; by night when sleep is unwilling to
close the eyelids, the economy of happiness recommends the occupation of
pleasurable thought. In walking abroad, or in resting at home, the mind
cannot be vacant; its thoughts may be useful, useless, or pernicious to
happiness. Direct them aright; the habit of happy thought will spring up
like any other habit." DEONTOLOGY, ii. 105-6.]
[Footnote 153: The following extract from a letter of M. Boyd, Esq., is given by
Earl Stanhope in his 'Miscellanies':--"There was a circumstance told me
by the late Mr. Christmas, who for m
|