FREE BOOKS

Author's List




PREV.   NEXT  
|<   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409  
410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>  
ning of a man who, nevertheless, knows that learning, or at least literature, is the only cure for his disease. In mere style there is perhaps nothing very strongly characteristic in Burton, though there is much that is noteworthy in the way in which he adapts his style to the peculiar character of his book. Like Rabelais, he has but rarely occasion to break through his fantastic habit of stringing others' pearls on a mere string of his own, and to set seriously to the composition of a paragraph of wholly original prose. But when he does, the effect is remarkable, and shows that it was owing to no poverty or awkwardness that he chose to be so much of a borrower. In his usual style, where a mere framework of original may enclose a score or more quotations, translated or not (the modern habit of translating Burton's quotations spoils, among other things, the zest of his own quaint habit of adding, as it were, in the same breath, a kind of summary or paraphrase in English of what he has said in Latin or Greek), he was not superior to his time in the loose construction of sentences; but the wonder is that his fashion of writing did not make him even inferior to it. One of his peculiar tricks--the only one, perhaps, which he uses to the extent of a mannerism--is the suppression of the conjunctions "or" and "and," which gives a very quaint air to his strings of synonyms. But an example will do more here than much analysis:-- "And why then should baseness of birth be objected to any man? Who thinks worse of Tully for being _Arpinas_, an upstart? or Agathocles, that Sicilian King, for being a potter's son? Iphicrates and Marius were meanly born. What wise man thinks better of any person for his nobility? as he[64] said in Machiavel, _omnes codem patre nati_, Adam's sons, conceived all and born in sin, etc. _We are by nature all as one, all alike, if you see us naked; let us wear theirs, and they our clothes, and what's the difference?_ To speak truth, as Bale did of P. Schalichius, _I more esteem thy worth, learning, honesty, than the nobility; honour thee more that thou art a writer, a doctor of divinity, than earl of the Hunnes, baron of Skradine, or hast title to such and such provinces, etc. Thou art more fortunate and great_ (so Jovius writes to Cosmus Medices, then Duke of Florence) _for thy virtues than for thy lovely wife and happy childr
PREV.   NEXT  
|<   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409  
410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   >>  



Top keywords:

nobility

 

quotations

 
quaint
 

original

 

thinks

 

Burton

 
learning
 
peculiar
 

objected

 

Agathocles


upstart
 
conceived
 
Iphicrates
 

potter

 

baseness

 

meanly

 
person
 

Arpinas

 

Marius

 

Sicilian


Machiavel

 

difference

 

Skradine

 

provinces

 

Hunnes

 

writer

 

doctor

 

divinity

 

fortunate

 

lovely


virtues

 

childr

 

Florence

 

Jovius

 

writes

 
Cosmus
 
Medices
 

nature

 

clothes

 

esteem


honesty
 
honour
 

Schalichius

 

fashion

 

composition

 

paragraph

 
wholly
 

string

 
stringing
 

pearls