ight variations,
either in the leaves, the flowers, or the fruit, will produce races
differing from each other chiefly in these characters.

It may be objected that the principle of selection has been reduced to
methodical practice for scarcely more than three-quarters of a century; it
has certainly been more attended to of late years, and many treatises have
been published on the subject; and the result has been, in a corresponding
degree, rapid and important. But it is very far from true that the
principle is a modern discovery. I could give several references to the
full acknowledgment of the importance of the principle in works of high
antiquity. In rude and barbarous periods {34} of English history choice
animals were often imported, and laws were passed to prevent their
exportation: the destruction of horses under a certain size was ordered,
and this may be compared to the "roguing" of plants by nurserymen. The
principle of selection I find distinctly given in an ancient Chinese
encyclopaedia. Explicit rules are laid down by some of the Roman classical
writers. From passages in Genesis, it is clear that the colour of domestic
animals was at that early period attended to. Savages now sometimes cross
their dogs with wild canine animals, to improve the breed, and they
formerly did so, as is attested by passages in Pliny. The savages in South
Africa match their draught cattle by colour, as do some of the Esquimaux
their teams of dogs. Livingstone shows how much good domestic breeds are
valued by the negroes of the interior of Africa who have not associated
with Europeans. Some of these facts do not show actual selection, but they
show that the breeding of domestic animals was carefully attended to in
ancient times, and is now attended to by the lowest savages. It would,
indeed, have been a strange fact, had attention not been paid to breeding,
for the inheritance of good and bad qualities is so obvious.

At the present time, eminent breeders try by methodical selection, with a
distinct object in view, to make a new strain or sub-breed, superior to
anything existing in the country. But, for our purpose, a kind of
Selection, which may be called Unconscious, and which results from every
one trying to possess and breed from the best individual animals, is more
important. Thus, a man who intends keeping pointers naturally tries to get
as good dogs as he can, and afterwards breeds from his own best dogs, but
he has no wish