FREE BOOKS

Author's List




PREV.   NEXT  
|<   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374  
375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   >>   >|  
At whatever time the power first manifested itself is of little importance; and through whatever royal line it descended need not trouble those alive, seeing, we are assured, the virtue perished with the last British sovereign of the House of Stuart. But, to return to the manner of curing the king's evil, we shall give, as an instance, the method pursued by Charles II. of England, Scotland, and Ireland, when healing any of his subjects:-- On 14th May 1664 a notice was given that his sacred Majesty would continue the healing of his people for the evil during the remainder of that month, and then cease doing so until Michaelmas. His Majesty sat in state in the banqueting house, and the chirurgeons led the sick to the throne; there, the invalids kneeling, the monarch stroked their bodies with his hands. The ceremony being concluded, a chaplain in attendance said, "He put his hands upon them, and healed them." These words were repeated as every one was touched. After all the diseased persons were operated on, another chaplain, kneeling, delivered gold angels, attached to white ribbons, to his Majesty, who suspended one about the neck of every one to whom his healing virtue had gone forth. Prayers being said for the sick, the ceremony concluded by his Majesty washing his hands in a basin brought to him by the lord chamberlain and comptroller of the household. If a monarch could not be found to cure the king's evil, it might have been effected by the touch of a seventh son, between whom and his eldest brother no daughter had come to swell the family circle. And the virtue of healing by laying on of hands existed in particular noble families of untainted blood. CHAPTER XLIX. Precious Stones regarded as Objects of uncommon Virtue--Extravagance in Jewellery accounted for--Significance in relation to Gems--Abraham's Precious Stones--Altars called Living Stones--The Urim and Thummim--Rod of Moses--Charmed Rings--Sacred Rings and Belts--Sacred Cairns, etc.--Destiny and Fate--The Month of one's Nativity has connection with one or other of the Precious Stones--Examples adduced--Kings of England hallowing Rings--Ring preserved in Westminster Abbey--Cramp Rings--Various Stones of great Virtue--Iona Relics--The Green Stone of Arran--A Crystal kept by ancient Priests as a Charm--A Conjuring Beryl--Prophetic Stones--The Coronation Stone o
PREV.   NEXT  
|<   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371   372   373   374  
375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   397   398   399   >>   >|  



Top keywords:

Stones

 

healing

 
Majesty
 

Precious

 

virtue

 
kneeling
 
monarch
 
ceremony
 

England

 

Sacred


concluded
 

chaplain

 

Virtue

 
eldest
 
brother
 
ancient
 
Relics
 

daughter

 

laying

 
existed

circle

 

Various

 

family

 

chamberlain

 

comptroller

 
household
 

washing

 

Crystal

 

brought

 

effected


seventh

 

Westminster

 
families
 

hallowing

 

Cairns

 

Conjuring

 

Charmed

 
Thummim
 

Destiny

 

Examples


Priests

 

adduced

 

Nativity

 

connection

 

Living

 
regarded
 
Objects
 

uncommon

 

Coronation

 

untainted