himself will be absent from it, and will join himself by an indissoluble
sacrament to divine things, in such a way that he will not feel either
love or hatred of things mortal. Considering himself as master, and that
he ought not to be servant and slave to his body, which he would regard
only as the prison which holds his liberty in confinement, the glue
which smears his wings, chains which bind fast his hands, stocks which
fix his feet, veil which hides his view. Let him not be servant,
captive, ensnared, chained, idle, stolid and blind, for the body which
he himself abandons cannot tyrannize over him, so that thus, the spirit
in a certain degree comes before him as the corporeal world, and matter
is subject to the divinity and to nature. Thus will he become strong
against fortune, magnanimous towards injuries, intrepid towards poverty,
disease and persecution.
CES. Well is the heroic enthusiast instructed!
V.
CES. Close by is to be seen that which follows. See the wheel of time,
which moves round its own centre, and there is the legend: "Manens
moveor." What do you mean by that?
MAR. This means that movement is circular where motion concurs with
rest, seeing that in orbicular motion upon its own axis and about its
own centre is understood rest and stability according to right
movement, or, rest of the whole and movement of the parts; and from the
parts which move in a circle is understood two different kinds of
motion, inasmuch as some parts rise to the summit and others from the
summit descend to the base successively; others reach the medium
differences, and others the extremes of high and low. And all this seems
to me suitably expressed in the following:
45.
That which keeps my heart both open and concealed,
Beauty imprints and honesty dispels;
Zeal holds me fast; all other care comes to me
By that same path whence all care to the soul doth come:
Seek I myself from pain to disengage,
Hope sustains me then, whoso scourges, tires;--(altrui rigor mi lassa)
Love doth exalt and reverence abase me
What time I yearn towards the highest good.
High thoughts, holy desires, and mind intent
Upon the labours and the cunning of the heart
Towards the immense divine immortal object,
So do, that I be joined, united, fed,
That I lament no more; that reason, sense, attend,
Discourse and penetrate to other things.
So that the continual movement of one part s
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