give coolness to the ardent fire? Where is the drop of water by which I
may affirm through the eyes that which the senses deny? But the eyes in
the same way ask another question.
60.
_Second proposition of the eyes to the heart_.
If matter changed and turned to fire acquires
The movement of a lighter element,
Rising aloft unto the highest heaven;
Wherefore, ignited by the fire of love,
Swifter than wind, dost thou not rise and flash.
Into the sun and be incorporate there?
Why rather stay a pilgrim here below
Than open through the air and us a way?
No spark of fire from that heart
Goes out through the wide atmosphere.
Body of dust and ashes is not seen,
Nor water-laden smoke ascends on high.
All is contained entire within itself,
And not of flame, is reason, sense, or thought.
LAO. This proposition is neither more nor less conclusive than the
other. But let us come at once to the answers if there be any.
LIC. There are some certainly and full of sap. Listen.
61.
_Second response of the heart to the eyes_.
He is a fool, who that alone believes,
Which to the sense appears, who reason scorns.
My flame could never wing its way above.
The conflagration infinite remains unseen.
Between the eyes their waters are contained,
One infinite encroaches not upon another.
Nature wills not that all should perish.
If so much fire's enough for so much sphere,
Say, say, oh eyes,
What shall we do? how act
In order to make known, or I, or you,
For its deliverance, the sad plight of the soul?
If one and other of us both be hid,
How can we move the beauteous god to pity?
LAS. If it is not true it is very well imagined: if it is not so, it is
yet a very good excuse the one for the other; because where there are
two forces, of the which one is not greater than the other, the
operation of both must cease, for one resists as much as the other
insists, and one assails while the other defends. If therefore the sea
is infinite and the force of tears in the eyes is immense, it never can
be made apparent by speech, nor the impetus of the fire concealed in the
heart break forth, nor can they (the eyes) send forth the twin torrent
to the sea if the heart shelters them with equal tenacity. Therefore the
beautiful deity cannot be expected to be pitiful towards the afflicted
soul because of the exhibition of tears whi
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