like a woman, sure to remember the trivial and
forget the important."
It was this disdain of the sex which led him, later, to take up our
whole dispute again.
"I have been thinking over our argument in the train," he began; "really
it was preposterous of me to let you off with a drawn battle; you should
have been beaten and forced to haul down your flag. We talked of love
and I let you place the girl against the boy: it is all nonsense. A girl
is not made for love; she is not even a good instrument of love."
"Some of us care more for the person than the pleasure," I replied, "and
others--. You remember Browning:
Nearer we hold of God
Who gives, than of His tribes that take, I must believe."
"Yes, yes," he replied impatiently, "but that's not the point. I mean
that a woman is not made for passion and love; but to be a mother.
"When I married, my wife was a beautiful girl, white and slim as a lily,
with dancing eyes and gay rippling laughter like music. In a year or so
the flower-like grace had all vanished; she became heavy, shapeless,
deformed: she dragged herself about the house in uncouth misery with
drawn blotched face and hideous body, sick at heart because of our love.
It was dreadful. I tried to be kind to her; forced myself to touch and
kiss her; but she was sick always, and--oh! I cannot recall it, it is
all loathsome.... I used to wash my mouth and open the window to cleanse
my lips in the pure air. Oh, nature is disgusting; it takes beauty and
defiles it: it defaces the ivory-white body we have adored, with the
vile cicatrices of maternity: it befouls the altar of the soul.
"How can you talk of such intimacy as love? How can you idealise it?
Love is not possible to the artist unless it is sterile."
"All her suffering did not endear her to you?" I asked in amazement;
"did not call forth that pity in you which you used to speak of as
divine?"
"Pity, Frank," he exclaimed impatiently; "pity has nothing to do with
love. How can one desire what is shapeless, deformed, ugly? Desire is
killed by maternity; passion buried in conception," and he flung away
from the table.
At length I understood his dominant motive: _trahit sua quemque
voluptas_, his Greek love of form, his intolerant cult of physical
beauty, could take no heed of the happiness or well-being of the
beloved.
"I will not talk to you about it, Frank; I am like a Persian, who lives
by warmth and worships the sun, talking to
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