om a different origin.

97. Let every one beware of thinking that the sun of the spiritual world
is God Himself. God Himself is a Man. The first proceeding from His Love
and Wisdom is that fiery spiritual [substance] which appears before the
angels as a sun. When, therefore, the Lord manifests Himself to the
angels in person, He manifests Himself as a Man; and this sometimes in
the sun, sometimes outside of it.

98. It is from this correspondence that in the Lord the Lord is called
not only a "sun" but also "fire" and "light." And by the "sun" is meant
Himself as to Divine Love and Divine Wisdom together; by "fire" Himself
in respect to Divine Love, and by "light" Himself in respect to Divine
Wisdom.

99. SPIRITUAL HEAT AND LIGHT IN PROCEEDING FROM THE LORD AS A SUN, MAKE
ONE, JUST AS HIS DIVINE LOVE AND DIVINE WISDOM MAKE ONE.

How Divine Love and Divine Wisdom in the Lord make one has been explained
in Part I.; in like manner heat and light make one, because they proceed
from these, and the things which proceed make one by virtue of their
correspondence, heat, corresponding to love, and light to wisdom. From
this it follows that as Divine Love is Divine Esse [Being] and Divine
Wisdom is Divine Existere [Taking form] (as shown above, n. 14-16), so
spiritual heat is thy Divine proceeding from Divine Esse, and spiritual
light is the Divine proceeding from Divine Existere. And as by that union
Divine Love is of Divine Wisdom, and Divine Wisdom is of Divine Love (as
shown above, n. 35-39), so spiritual heat is of spiritual light, and
spiritual light is of spiritual heat And because there is such a union
it follows that heat and light, in proceeding from the Lord as a sun,
are one. It will be seen, however, in what follows, that they are not
received as one by angels and men.

100. The heat and light that proceed from the Lord as a sun are what in
an eminent sense are called the spiritual, and they are called the
spiritual in the singular number, because they are one; when, therefore,
the spiritual is mentioned in the following pages, it is meant both
these together. From that spiritual it is that the whole of that world
is called spiritual. Through that spiritual, all things of that world
derive their origin, and also their name. That heat and that light are
called the spiritual, because God is called Spirit, and God as Spirit
is the spiritual going forth. God, by virtue of His own very Essence,
is called Jehovah; but