All that has been said of love and wisdom in this Part may be said
of charity and faith, if by charity spiritual love is understood, and by
faith the truth whereby there is intelligence. It is the same whether the
terms will and understanding, or love and intelligence be used, since the
will is the receptacle of love, and the understanding of intelligence.
431. To this I will add the following notable experience:-In heaven all
who perform uses from affection for use, because of the communion in which
they live are wiser and happier than others; and with them performing uses
is acting sincerely, uprightly, justly, and faithfully in the work proper
to the calling of each. This they call charity; and observances pertaining
to worship they call signs of charity, and other things they call
obligations and favors; saying that when one performs the duties of his
calling sincerely, uprightly, justly, and faithfully, the good of the
community is maintained and perpetuated, and that this is to "be in the
Lord," because all that flows in from the Lord is use, and it flows in
from the parts into the community, and flows out from the community to
the parts. The parts there are angels, and the community is a society of
them.
432. WHAT MAN'S BEGINNING IS FROM CONCEPTION.
What man's beginning or primitive form is in the womb after conception no
one can know, because it cannot be seen; moreover, it is made up of
spiritual substance, which is not visible by natural light. Now because
there are some in the world who are eager to investigate even the primitive
form of man, which is seed from the father, from which conception is
effected, and because many of these have fallen into the error of thinking
that man is in his fullness from his first, which is the rudiment, and is
afterwards perfected by growth, it has been disclosed to me what that
rudiment or first is in its form. It has been disclosed to me by angels,
to whom it was revealed by the Lord; and because they had made it a part
of their wisdom, and it is the joy of their wisdom to communicate to others
what they know, permission having been granted, they presented before my
eyes in the light of heaven a type of man's initial form, which was as
follows: There appeared as it were a tiny image of a brain with a delicate
delineation of something like a face in front, with no appendage. This
primitive form in the upper convex part was a structure of contiguous
globules or spherules,
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