t by wise speaking separate from life, but by wise
speaking conjoined to life. By life is meant love. That love is the life
has been shown above.
419. (16) Love or the will is purified in the understanding, if they are
elevated together. From birth man loves nothing but self and the world,
for nothing else appears before his eyes, consequently nothing else
occupies his mind. This love is corporeal-natural, and may be called
material love. Moreover, this love has become impure by reason of the
separation of heavenly love from it in parents. This love could not be
separated from its impurity unless man had a power to raise his
understanding into the light of heaven, and to see how he ought to live
in order that his love, as well as his understanding, may be elevated
into wisdom. By means of the understanding, love, that is, the man, sees
what the evils are that defile and corrupt the love; he also sees that if
he flees from those evils as sins and turns away from them, he loves the
things that are opposite to those evils; all of which are heavenly. Then
also he perceives the means by which he is enabled to flee from and turn
away from those evils as sins. This the love, that is, the man, sees, by
the exercise of his power to elevate his understanding into the light of
heaven, which is the source of wisdom. Then so far as love gives heaven
the first place and the world the second, and at the same time gives the
Lord the first place and self the second, so far love is purged of its
uncleanness and is purified; in other words, is raised into the heat of
heaven, and conjoined with the light of heaven in which the understanding
is; and the marriage takes place that is called the marriage of good and
truth, that is, of love and wisdom. Any one can comprehend intellectually
and see rationally, that so far as he flees from and turns away from theft
and cheating, so far he loves sincerity, rectitude and justice; so far as
he flees and turns away from revenge and hatred, so far he loves the
neighbor; and so far as he flees and turns away from adulteries, so far
he loves chastity; and so on. And yet scarcely any one knows what there
is of heaven and the Lord in sincerity, rectitude, justice, love towards
the neighbor, chastity, and other affections of heavenly love, until he
has removed their opposites. When he has removed the opposites, then he
is in those affections, and therefrom recognizes and sees them. Previously
there is a ki
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