rdination by art rooted out of their minds. They must
respect that property of which they cannot partake. They must labor to
obtain what by labor can be obtained; and when they find, as they
commonly do, the success disproportioned to the endeavor, they must be
taught their consolation in the final proportions of eternal justice. Of
this consolation whoever deprives them deadens their industry, and
strikes at the root of all acquisition as of all conservation. He that
does this is the cruel oppressor, the merciless enemy of the poor and
wretched; at the same time that by his wicked speculations he exposes
the fruits of successful industry and the accumulations of fortune to
the plunder of the negligent, the disappointed, and the unprosperous.
Too many of the financiers by profession are apt to see nothing in
revenue but banks, and circulations, and annuities on lives, and
tontines, and perpetual rents, and all the small wares of the shop. In a
settled order of the state, these things are not to be slighted, nor is
the skill in them to be held of trivial estimation. They are good, but
then only good when they assume the effects of that settled order, and
are built upon it. But when men think that these beggarly contrivances
may supply a resource for the evils which result from breaking up the
foundations of public order, and from causing or suffering the
principles of property to be subverted, they will, in the ruin of their
country, leave a melancholy and lasting monument of the effect of
preposterous politics, and presumptuous, short-sighted, narrow-minded
wisdom.
The effects of the incapacity shown by the popular leaders in all the
great members of the commonwealth are to be covered with the
"all-atoning name" of Liberty. In some people I see great liberty,
indeed; in many, if not in the most, an oppressive, degrading servitude.
But what is liberty without wisdom and without virtue? It is the
greatest of all possible evils; for it is folly, vice, and madness,
without tuition or restraint. Those who know what virtuous liberty is
cannot bear to see it disgraced by incapable heads, on account of their
having high-sounding words in their mouths. Grand, swelling sentiments
of liberty I am sure I do not despise. They warm the heart; they enlarge
and liberalize our minds; they animate our courage in a time of
conflict. Old as I am, I read the fine raptures of Lucan and Corneille
with pleasure. Neither do I wholly condemn
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