eligion so poignantly
revealed than in the Parable of the Prodigal Son, which begins in
the minor key and gradually rises to the major, until it culminates
in a great merry-making, to the surprise of the Elder Son, who
thinks the majesty of the moral law will be compromised by the
music and dancing, and has to be reminded that these joyous sounds
are the keynotes of the spiritual world.
Dr. Jacks well says that we should be nearer the truth if, instead of
thinking how we can adapt this religion to the minds of the young, we
regarded it as "originally a religion of the young which has lost some
of its savour by being adapted to the minds of the old."
Then he reminds us that it was "in the form of a person that the
radiance of Christianity made its first appearance and its first
impression on the world." A Light came into the world.
The Jesus of history drew men to Him by an inward beauty. His serenity
gave the sick and the suffering an almost riotous confidence that He
could heal them. His radiance attracted children to His side. He was
fond of choosing a child for the sublimest of teachings. He made it
clear that entrance into the Kingdom of Heaven is easiest to those who
are least deluded or enchained by appearances, and hardest to those
whose hearts lie in their possessions. The Kingdom of Heaven signifies
freedom.
He was the great teacher of the poverty of riches, and the wealth of
nothingness. He knew as no other had ever known, and saw as no other had
ever seen, the symbolism of nature. Always His vision pierced behind the
appearance to the thing in itself. He loved "the reality that abides
beyond the shadows." He directed our spiritual vision to this reality,
telling us that the soul makes a natural response "to a world built on
the same heavenly pattern with itself and aglow with the same immortal
fire." He taught that joy is a thing of the spirit. He made it plain
that loss, disillusion, and defeat are the penalty of affections set on
the outside of things. The materialist is in prison.
He did not condemn the earth; He taught that its true loveliness is to
be discerned only by the spiritual eye. For Him the earth was a symbol,
and the whole realm of nature a parable.
I cannot but think that we are never further from the genius of the
Christian religion than when we treat this luminous atmosphere as
though it were a foreign envelope, of little account so lo
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