FREE BOOKS

Author's List




PREV.   NEXT  
|<   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205  
206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   >>   >|  
be born; and to a little infant perhaps the one is as painful as the other. He that dies in an earnest pursuit is like one that is wounded in hot blood: who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good doth avert the dolours of death; but, above all, believe it, the sweetest canticle is _Nunc dimittis_[106] when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame, and extinguisheth envy: _Extinctus amabitur idem_.[107] [Footnote 104: The shows of death terrify more than death itself.] [Footnote 105: Anticipates.] [Footnote 106: Now thou dismissest us.] [Footnote 107: The same man will be loved when dead.] OF STUDIES. Studies serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring: for ornament, is in discourse; and for ability, is in the judgment and disposition of business; for expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshaling of affairs come best from those that are learned. To spend too much time in studies, is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar: they perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them and above them, won by observation. Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously;[108] and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments,[109] and the meaner sorts of books; else distilled books are, like common distilled waters, flashy things. Reading maketh a full man, conference a ready man, and writing an exact man; and therefore, if a man write little, he ha
PREV.   NEXT  
|<   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205  
206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   >>   >|  



Top keywords:

Footnote

 

ornament

 

studies

 

judgment

 

delight

 

discourse

 
experience
 
wholly
 

ability

 
distilled

natural
 

abilities

 
directions
 

nature

 

plants

 

wisdom

 
perfected
 
admire
 

pruning

 

perfect


bounded

 
Crafty
 

contemn

 

simple

 
scholar
 

chewed

 

common

 
waters
 
flashy
 

meaner


important

 

arguments

 

things

 

Reading

 

writing

 

maketh

 

conference

 

tasted

 

granted

 

contradict


confute

 

swallowed

 

attention

 

deputy

 

extracts

 
diligence
 
digested
 

curiously

 
observation
 

particulars