r liberty."

Mr. Watkins observed that "the negroes' motto was God and the king. This
feeling existed particularly at the time of emancipation, and shortly
after it. They have since become more attached to their former masters."

It is by no means strange that the negroes should feel little gratitude
toward their late masters, since they knew their opposition to the
benevolent intentions of the English government. We were informed by Dr.
Daniell and many others, that for several months before emancipation
took place, the negroes had an idea that the king had sent them 'their
free papers,' and that _their masters were keeping them back._ Besides,
it was but two years before that period, that they had come into fierce
and open hostility with the planters for abolishing the Sunday market,
and giving them no market-day instead thereof. In this thing their
masters had shown themselves to be their enemies.

That any good thing could come from such persons the slaves were
doubtless slow to believe. However, it is an undeniable fact, that since
emancipation, kind treatment on the part of the masters, has never
failed to excite gratitude in the negroes. The planters understand fully
how they may secure the attachment and confidence of their people. A
_grateful_ and _contented_ spirit certainly characterizes the negroes of
Antigua. They do not lightly esteem what they have got, and murmur
because they have no more. They do not complain of small wages, and
strike for higher. They do not grumble about their simple food and their
coarse clothes, and flaunt about, saying '_freemen ought to live
better_.' They do not become dissatisfied with their lowly,
cane-thatched huts, and say we ought to have as good houses as massa.
They do not look with an evil eye upon the political privileges of the
whites, and say we have the majority, and we'll rule. It is the common
saying with them, when speaking of the inconveniences which they
sometimes suffer, "Well, we must be satify and conten."

FIFTEENTH PROPOSITION.--The freed negroes of Antigua have proved that
_they are able to take care of themselves_. It is affirmed by the
opponents of emancipation in the United States, that if the slaves were
liberated, they could not take care of themselves. Some of the reasons
assigned for entertaining this view are--1st, "The negro is naturally
improvident." 2d, "He is constitutionally indolent." 3d, "Being of an
inferior race, he is deficient in that