so built them houses thereon, and moved into them.
After they had become actively engaged in cultivating their provisions,
Mr. Corbett laid claim to the lands, and ordered the negroes to leave
them forthwith.

They of course refused to do so. Mr. C. then flew into a violent rage,
and stormed and swore, and threatened to burn their houses down over
their heads. The terrified negroes forsook their property and fled. Mr.
C. then ordered his negroes to tear down their huts and burn up the
materials--which was accordingly done. He also turned in his cattle upon
the provision grounds, and destroyed them. The negroes made a complaint
against Mr. C., and he was arrested and committed to jail in St. John's
for trial on the charge of _arson_.

We heard of this circumstance on the day of Mr. C.'s commitment, and we
were told that it would probably go very hard with him on his trial, and
that he would be very fortunate if he escaped the _gallows_ or
_transportation_. A few days after this we were surprised to hear that
Mr. C. had died in prison. Upon inquiry, we learned that he died
literally from _rage and mortification_. His case defied the, skill and
power of the physicians. They could detect the presence of no disease
whatever, even on a minute post-mortem examination. They pronounced it
as their opinion that he had died from the violence of his
passions--excited by being imprisoned, together with his apprehensions
of the fatal issue of the trial.

Not long before emancipation, Mr. Scotland was imprisoned for
_befriending_ the negroes. After emancipation, Mr. Corbett was
imprisoned for wronging them.

Mr. Corbett was a respectable planter, of good family and moved in the
first circles in the island]

TWENTY-FIRST PROPOSITION.--Emancipation has been followed by a manifest
diminution of "_prejudice against color_," and has opened the prospect
off its speedy extirpation.

Some thirty years ago, the president of the island, Sir Edward Byam,
issued an order forbidding the great bell in the cathedral of St. John's
being tolled at the funeral of a colored person; and directing a
_smaller_ bell to be hung up in the same belfry, and used on such
occasions. For twenty years this distinction was strictly maintained.
When a white person, however _vile_, was buried, the great bell was
tolled; when a colored person, whatever his moral worth, intelligence,
or station, was carried to his grave, the little bell was tinkled. It
was not u