nst the
slaveholder's person, with remarks evincive of his sensitiveness under
the war, which they are waging against the slaveholder's character.

A fact occurs to me, which goes to show, that the slaveholders feel
themselves to be put upon their good behavior by the abolitionists.
Although slaves are murdered every day at the South, yet never, until
very recently, if at all, has the case occurred, in which a white man
has been executed at the South for the murder of a slave. A few months
ago, the Southern newspapers brought us copies of the document,
containing the refusal of Governor Butler of South Carolina to pardon a
man, who had been convicted of the murder of a slave. This document
dwells on the protection due to the slave; and, if I fully recollect its
character, an abolitionist himself could hardly have prepared a more
appropriate paper for the occasion. Whence such a document--whence, in
the editorial captions to this document, the exultation over its
triumphant refutations of the slanders of the abolitionists against the
South--but, that Governor Butler feels--but, that the writes of those
captions feel--that the abolitionists have put the South upon her
good behavior.

Another of your charges is, _that the abolitionists oppose "the project
of colonisation."_

Having, under another head, made some remarks on this "project," I will
only add, that we must oppose the American Colonization Society, because
it denies the sinfulness of slavery, and the duty of immediate,
unqualified emancipation. Its avowed doctrine is, that, unless
emancipation he accompanied by expatriation, perpetual slavery is to be
preferred to it. Not to oppose that Society, would be the guiltiest
treachery to our holy religion, which requires immediate and
unconditional repentance of sin. Not to oppose it, would be to uphold
slavery. Not to oppose it, would be to abandon the Anti-Slavery Society.
Do you ask, why, if this be the character of the American Colonization
Society, many, who are now abolitionists, continued in it so long? I
answer for myself, that, until near the period of my withdrawal from it,
I had very inadequate conceptions of the wickedness, both of that
Society, and of slavery. For having felt the unequalled sin of slavery
no more deeply--for feeling it now no more deeply, I confess myself to
be altogether without excuse. The great criminality of my long
continuance in the Colonization Society is perhaps somewhat palliat