orn to administer, in order to
gratify their own foul passions, to take the part of the wrong-doer
against his victim, and to forswear themselves on God's gospel, in
order that justice may not be done. * * * * My lords, I entirely
concur in what was formerly said by Mr. Burke, and afterwards
repeated by Mr. Canning, that while the making of laws was confined
to the owners of slaves, nothing they did was ever found real or
effectual. And when, perchance, any thing was accomplished, it had
not, as Mr. Burke said, "an executive principle." But, when they
find you determined to do your duty, it is proved, by the example
which they have given in passing the Apprenticeship Amendment Act,
that they will even outstrip you to prevent your interference with
them. * * * * Place the negroes on the same footing with other men,
and give them the uncontrolled power over their time and labor, and
it will become the interest of the planter, as well as the rest of
the community, to treat the negro well, for their comfort and
happiness depend on his industry and good behavior. It is a
consequence perfectly clear, notwithstanding former distinctions,
notwithstanding the difference of color and the variety of race in
that population, the negro and the West Indian will in a very few
generations--when the clank of his chain is no longer heard, when
the oppression of the master can vex no more, when equal rights are
enjoyed by all, and all have a common interest in the general
prosperity--be impressed with a sense of their having an equal share
in the promotion of the public welfare; nay, that social
improvement, the progress of knowledge, civility, and even
refinement itself, will proceed as rapidly and diffuse itself as
universally in the islands of the Western Ocean as in any part of
her Majesty's dominions. * * * *

I see no danger in the immediate emancipation of the negro; I see no
possible injury in terminating the apprenticeship, (which we now
have found should never have been adopted,) and in causing it to
cease for slaves previous to August, 1838, at that date, as those
subsequent to that date must in that case be exempt. * * * * I
regard the freedom of the negro as accomplished and sure. Why?
Because it is his right--because he has shown himself fit for
it--because a pretext or a shadow of a