inoffensive, peaceable,
innocent people, is not to be found on the face of this earth than
the negro--not in their own unhappy country, but after they have
been removed from it and enslaved in your Christian land, made the
victim of the barbarizing demon of civilized powers, and has all
this character, if it were possible to corrupt it, and his feelings,
if it were possible to pervert them, attempted to be corrupted and
perverted by Christian and civilized men, and that in this state,
with all incentives to misdemeanor poured around him, and all the
temptation to misconduct which the arts and artifices and examples
of civilized man can give hovering over him--that after this
transition is made from slavery to apprenticeship, and from slavery
to absolute freedom, a negro's spirit has been found to rival the
unbroken tranquillity of the Caribbean Seas. (Cheers.) This was not
the state of things we expected, my lords; and in proof that it was
not so, I have but to refer you to the statute book itself. On what
ground did you enact the intermediate state of indenture
apprenticeship, and on what arguments did you justify it? You felt
and acknowledged that the negro had a right to be free, and that you
had no right to detain him in bondage. Every one admitted this, but
in the prevailing ignorance of their character it was apprehended
that they could not be made free at once, and that time was
requisite to train the negro to receive the boon it was intended
bestowing upon him.

This was the delusion which prevailed, and which was stated in the
preamble of the statute--the same delusion which had made the men on
one side state and the other to believe that it was necessary to pay
the slave-owners for the loss it was supposed they would sustain.
But it was found to be a baseless fear, and the only result of the
phantom so conjured up was a payment of twenty millions to the
conjurors. (Hear, and a laugh.) Now, I maintain that had we known
what we now know of the character of the negroes, neither would this
compensation have been given to the slave-owners, nor we have been
guilty of proposing to keep the negro in slavery five years, after we
were decided that he had a right to his freedom. The noble and
learned lord here proceeded to contend that up to the present time
the slave-owners, so