clat_ and
fame as a teacher. The universities were not then established; there
were no chairs for professors, nor even were there scholastic titles,
like those of doctor and master; but Paris was full of students,
disgusted with the provincial schools. The Cathedral School of Paris was
the great attraction to these young men, then presided over by William
of Champeaux, a very respectable theologian, but not a remarkable genius
like Aquinas and Bonaventura, who did not arise until the Dominican and
Franciscan orders were established to combat heresy. Abelard, being
still a youth, attended the lectures of this old theologian, who was a
Realist, not an original thinker, but enjoying a great reputation, which
he was most anxious to preserve. The youthful prodigy at first was
greatly admired by the veteran teacher; but Abelard soon began to
question him and argue with him. Admiration was then succeeded by
jealousy. Some sided with the venerable teacher, but more with the
flippant yet brilliant youth who turned his master's teachings into
ridicule, and aspired to be a teacher himself. But as teaching was under
the supervision of the school of Notre Dame, Paris was interdicted to
him; he was not allowed to combat the received doctrines which were
taught in the Cathedral School. So he retired to Melun, about thirty
miles from Paris, and set up for a teacher and lecturer on philosophy.
All the influence of William of Champeaux and his friends was exerted to
prevent Abelard from teaching, but in vain. His lecture-room was
crowded. The most astonishing success attended his lectures. Not
contented with the _eclat_ he received, he now meditated the
discomfiture of his old master. He removed still nearer to Paris. And so
great was his success and fame, that it is said he compelled William to
renounce his Realism and also his chair, and accept a distant bishopric.
William was conquered by a mere stripling; but that stripling could have
overthrown a Goliath of controversy, not with a sling, but with a
giant's sword.

Abelard having won a great dialectical victory, which brought as much
fame as military laurels on the battlefield, established himself at St.
Genevieve, just outside the walls of Paris, where the Pantheon now
stands, which is still the centre of the Latin quarter, and the
residence of students. He now applied himself to the study of divinity,
and attended the lectures of Anselm of Laon. This celebrated
ecclesiastic, thoug