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to these traditions. The father had never sufficient leisure to carry out all his schemes, but it seemed probable that the son would be a worthy successor, at least in all which concerned the religious part of his system. One of the earliest measures of his reign was to re-enact the dread edict of 1550. This he did by the express advice of the Bishop of Arras who represented to him the expediency of making use of the popularity of his father's name, to sustain the horrible system resolved upon. As Charles was the author of the edict, it could be always argued that nothing new was introduced; that burning, hanging, and drowning for religious differences constituted a part of the national institutions; that they had received the sanction of the wise Emperor, and had been sustained by the sagacity of past generations. Nothing could have been more subtle, as the event proved, than this advice. Innumerable were the appeals made in subsequent years, upon this subject, to the patriotism and the conservative sentiments of the Netherlanders. Repeatedly they were summoned to maintain the inquisition, on the ground that it had been submitted to by their ancestors, and that no change had been made by Philip, who desired only to maintain church and crown in the authority which they had enjoyed in the days of his father of very laudable memory. Nevertheless, the King's military plans seemed to interfere for the moment with this cherished object. He seemed to swerve, at starting, from pursuing the goal which he was only to abandon with life. The edict of 1550 was re-enacted and confirmed, and all office-holders were commanded faithfully to enforce it upon pain of immediate dismissal. Nevertheless, it was not vigorously carried into effect any where. It was openly resisted in Holland, its proclamation was flatly refused in Antwerp, and repudiated throughout Brabant. It was strange that such disobedience should be tolerated, but the King wanted money. He was willing to refrain for a season from exasperating the provinces by fresh religious persecution at the moment when he was endeavoring to extort every penny which it was possible to wring from their purses. The joy, therefore, with which the pacification had been hailed by the people was far from an agreeable spectacle to the King. The provinces would expect that the forces which had been maintained at their expense during the war would be disbanded, whereas he had no intention of d
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