le
even to comprehend, He accused him of intriguing with France for his own
benefit, of being a Papist in disguise, of desiring to establish what he
called a "religious peace," merely to restore Roman idolatry. In all
these insane ravings, the demagogue was most ably seconded by the
ex-monk. Incessant and unlicensed were the invectives hurled by Peter
Dathenus from his pulpit upon William the Silent's head. He denounced
him--as he had often done before--as an atheist in heart; as a man who
changed his religion as easily as his garments; as a man who knew no God
but state expediency, which was the idol of his worship; a mere
politician who would tear his shirt from his back and throw it in the
fire, if he thought it were tainted with religion.

Such witless but vehement denunciation from a preacher who was both
popular and comparatively sincere, could, not but affect the imagination
of the weaker portion of his, healers. The faction of Imbize became
triumphant. Ryhove--the ruffian whose hands were stained with the recent
blood of Visch and Hessels--rather did damage than service to the cause
of order. He opposed himself to the demagogue who was prating daily of
Greece, Rome, and Geneva, while his clerical associate was denouncing
William of Orange, but he opposed himself in vain. An attempt to secure
the person of Imbize failed, but by the influence of Ryhove, however, a
messenger was despatched to Antwerp in the name of a considerable portion
of the community of Ghent. The counsel and the presence of the man to
whom all hearts in every part of the Netherlands instinctively turned in
the hour of need, were once more invoked.

The Prince again addressed them in language which none but he could
employ with such effect. He told them that his life, passed in service
and sacrifice, ought to witness sufficiently for his fidelity.
Nevertheless, he thought it necessary--in view of the calumnies which
were circulated--to repeat once more his sentiment that no treaty of
peace, war, or alliance, ought to be negotiated, save with the consent of
the people. His course in Holland and Zealand had proved, he said, his
willingness always to consult the wishes of his countrymen. As for the
matter of religion it was almost incredible that there should be any who
doubted the zeal which he bore the religion for which he had suffered so
much. "I desire," he continued, fervently, "that men should compare that
which has been done by my accuser