drida." The future of the provinces was,
in his opinion, so big with disaster, that the past, with all its
horrors; under Alva and Requesens, had only furnished the "preludia" of
that which was to ensue. For these desperate views his main reason, as
usual, was the comet; that mischievous luminary still continuing to cast
a lurid glare across the Landgrave's path. Notwithstanding these direful
warnings from a prince of the Reformation, notwithstanding the "olla
podrida" and the "comet," Count John had nevertheless accepted the office
of Governor of Gelderland, to which he had been elected by the estates of
that province on the 11th of March. That important bulwark of Holland,
Zealand, and Utrecht on the one side, and of Groningen and Friesland on
the other--the main buttress, in short, of the nascent republic, was now
in hands which would defend it to the last.

As soon as the discussion came up in the states-general on the subject of
the Dort petitions, Orange requested that every member who had formed his
opinions should express them fully and frankly. All wished, however, to
be guided and governed by the sentiments of the Prince. Not a man spoke,
save to demand their leader's views, and to express adhesion in advance
to the course which his wisdom might suggest. The result was a projected
convention, a draft for a religious peace, which, if definitely
established, would have healed many wounds and averted much calamity. It
was not, however, destined to be accepted at that time by the states of
the different provinces where it was brought up for discussion; and
several changes were made, both of form and substance, before the system
was adopted at all. Meantime, for the important city of Antwerp, where
religious broils were again on the point of breaking out, the Prince
preferred a provisional arrangement, which he forthwith carried into
execution. A proclamation, in the name of the Archduke Matthias and of
the State Council, assigned five special places in the city where the
members of the "pretended Reformed religion" should have liberty to
exercise their religious worship, with preaching, singing, and the
sacraments. The churchyards of the parochial churches were to be opened
for the burial of their dead, but the funerals were to be unaccompanied
with exhortation, or any public demonstration which might excite
disturbance. The adherents of one religion were forbidden to disturb, to
insult, or in any way to interfere