ed than in most other countries, and where a Brabantine edict,
recently issued in name of the King; deprived all political or civil
functionaries not born in wedlock; of their offices. Yet he had received
instructions, at his departure, to bring about a pacification, if
possible, always maintaining, however, the absolute authority of the
crown and the exclusive exercise of the Catholic religion. How the two
great points of his instructions were to be made entirely palatable, was
left to time and chance. There was a vague notion that with the new
Governor's fame, fascinating manners, and imperial parentage, he might
accomplish a result which neither fraud nor force--not the arts of
Granvelle, nor the atrocity of Alva, nor the licentiousness of a
buccaneering soldiery had been able to effect. As for Don John himself,
he came with no definite plans for the Netherlanders, but with very
daring projects of his own, and to pursue these misty visions was his
main business on arriving in the provinces. In the meantime he was
disposed to settle the Netherland difficulty in some showy, off-hand
fashion, which should cost him but little trouble, and occasion no
detriment to the cause of Papacy or absolutism. Unfortunately for these
rapid arrangements, William of Orange was in Zealand, and the
Pacification had just been signed at Ghent.

It was, naturally, with very little satisfaction that the Prince beheld
the arrival of Don John. His sagacious combinations would henceforth be
impeded, if not wholly frustrated. This he foresaw. He knew that there
could be no intention of making any arrangement in which Holland and
Zealand could be included. He was confident that any recognition of the
Reformed religion was as much out of the question now as ever. He doubted
not that there were many Catholic magnates, wavering politicians,
aspirants for royal favor, who would soon be ready to desert the cause
which had so recently been made a general cause, and who would soon be
undermining the work of their own hands. The Pacification of Ghent would
never be maintained in letter and spirit by the vicegerent of Philip; for
however its sense might be commented upon or perverted, the treaty, while
it recognized Catholicism as the state religion, conceded, to a certain
extent, liberty of conscience. An immense stride had been taken, by
abolishing the edicts, and prohibiting persecution. If that step were now
retraced, the new religion was doomed, and t