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this _apologia pro vita sua_, which deserves to be reproduced at greater length, we have the modern Bjoernson, no longer poet alone, but poet and prophet at once, the champion of sincere thinking and worthy living, the Sigurd Slembe of our own day, happier than his prototype in the consciousness that the ambition to serve his people has not been; altogether thwarted, and that his beneficent activity is not made sterile even by the bitterest opposition. Only a rapid glance may be taken at the books of the five years following upon the publication of "The King." The story of "Magnhild," planned several years earlier, represents Bjoernson's return to fiction after a long dramatic interlude. There are still peasants in this story, but they are different from the figures of the early tales, and the atmosphere of the work is modern. It turns upon the question of the mutual duties of husband and wife, when love no longer unites them. The solution seems to lie in separation when union has thus become essentially immoral. "Captain Mansana" is a story of Italian life, based, so the author assures us, on actual characters and happenings that had come within the range of his observation during his stay abroad. Its interest does not lie in any particular problem, but rather in the delineation of the titular figure, a strong and impetuous person whose character suggests that of Ferdinand Lassalle, as the author himself points out to us in a prefatory note. "Dust" is a pathetic little story having for its central idea what seems like a pale reflection of the idea of Ibsen's "Ghosts," which had appeared a few months before. It is the dust of the past that settles upon our souls, and clogs their free action. The special application of this thought is to the religious training of children:-- "When you teach children that the life here below is nothing to the life above, that to be visible is nothing in comparison with being invisible, that to be a human being is nothing in comparison with being dead, that is not the way to teach them to view life properly, or to love life, to gain courage, strength for work, and love of country." In the play, "Leonarda," and again in the play, "A Glove," the author recurs to the woman question; in the one case, his theme is the attitude of society toward the woman of blemished reputation; in the other, its attitude toward the man who in his relation with women has violated the moral law. "Le
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