ivocally manifested, declared against Robespierre. But it was not
till the people out of doors, and especially the gunners of Paris, had
espoused the cause of the Convention, that Barere felt quite at
ease. Then he sprang to the tribune, poured forth a Carmagnole about
Pisistratus and Catiline, and concluded by moving that the heads of
Robespierre and Robespierre's accomplices should be cut off without a
trial. The motion was carried. On the following morning the vanquished
members of the Committee of Public Safety and their principal adherents
suffered death. It was exactly one year since Barere had commenced his
career of slaughter by moving the proscription of his old allies the
Girondists. We greatly doubt whether any human being has ever succeeded
in packing more wickedness into the space of three hundred and
sixty-five days.

The ninth of Thermidor is one of the great epochs in the history of
Europe. It is true that the three members of the Committee of Public
Safety who triumphed were by no means better men than the three who
fell. Indeed, we are inclined to think that of these six statesmen the
least bad were Robespierre and Saint Just, whose cruelty was the effect
of sincere fanaticism operating on narrow understandings and acrimonious
tempers. The worst of the six was, beyond all doubt, Barere, who had
no faith in any part of the system which he upheld by persecution; who,
while he sent his fellow-creatures to death for being the third cousins
of royalists, had not in the least made up his mind that a republic
was better than a monarchy; who, while he slew his old friends for
federalism, was himself far more a federalist than any of them; who
had become a murderer merely for his safety, and who continued to be a
murderer merely for his pleasure.

The tendency of the vulgar is to embody everything. Some individual is
selected, and often selected very injudicially, as the representative
of every great movement of the public mind, of every great revolution in
human affairs; and on this individual are concentrated all the love and
all the hatred, all the admiration and all the contempt, which he ought
rightfully to share with a whole party, a whole sect, a whole nation, a
whole generation. Perhaps no human being has suffered so much from this
propensity of the multitude as Robespierre. He is regarded, not merely
as what he was, an envious, malevolent zealot, but as the incarnation of
Terror, as Jacobinism personi